God’s
grace, peace and mercy be with you. My sermon title is Family Life, and
my focus is our Gospel (Luke 2:21-40). Let us pray. Heavenly
Father, the psalmist wrote, “I rejoiced when they said to me, ‘Let
us go to the house of the Lord.’” Now that our feet are within
your gates, we rejoice to hear your Word. As we listen, may your Spirit
enlighten our minds and move our hearts to love deeply as Jesus loved. This we
pray to you, Most Holy Trinity. Amen.
A
bit of Jeopardy to get us started. He was born on February 3, 1907. He was
adopted and raised by an Amish mother. He played college basketball and later mastered
the art of train hopping. He taught English in high school and college. He
enlisted in the U.S. Navy during World War Two and served as a naval historian.
He published his first book at age 40, and it won a Pulitzer Prize, which was
then turned into a movie. In 1980, he threw out the first pitch in the World
Series between the Phillies and the Astros. He married three times, was buried
in Austin, Texas, and donated his estate to Swathmore College and his papers to
the University of Northern Colorado. Who was this man? James Michener.
I
chose to open with James Michener because he wrote long, fictional family
sagas covering the lives of many generations, set in geographic locales
and incorporated detailed history. Like Michener, Luke wrote about Jesus’
family, which also was set in a particular geographic locale, and covered many
generations.
Now,
if you have done any genealogy research on your family, I am sure you have
discovered some people who brought shame and embarrassment, and others pride
and joy. Was there a man who abandoned his wife and children, relocated to
another state, remarried and fathered other children? An aunt who gave birth to
an out of wedlock child, which no one ever mentioned? Mothers and daughters who
have not spoken in decades? Prodigal sons like those depicted in Jesus’
parable? (Lk 15:11-32) If not, keep looking. Hopefully, you have ancestors who are
known for leaving the world a better place or are respected for their faith.
In
Luke, chapter three, we read the genealogy of Jesus. We find characters in His family
as we do in our own. Abraham was a liar; Jacob was a cheater and thief; Judah
was slave-trader and philanderer; David was an adulterer and murderer. We also
find priests, prophets and kings. Primarily, Jesus’ family is dotted with
prophets and priests. The lists compiled by Matthew and Luke do not mention our
Lord’s cousin and uncle, John the Baptizer and Zechariah, each a prophet and a
priest in his own right.
Luke’s
extended infancy account offers us the basic facts of Jesus’ conception and
birth, his presentation and youthful teaching in the temple. Jesus appears as a
human being with a family enmeshed in Jewish culture.[1]
They are poor, simple folk living in small villages with a deliberate
connection to biblical Israel. Luke depicts this family of prophets and
Israel as a people living according to the spirit and not simply according
to the flesh. As he states names, places and dates, keep in mind that
everything must be interpreted prophetically through the gift of the Holy
Spirit.
Each
character in the infancy narrative is directed by God’s Spirit. Archangel
Gabriel tells Mary that she will bear a son. “The Holy Spirit will come
upon you, and the power of the most high will overshadow you.” Gabriel
also says to Zechariah that John the Baptist “will be filled with the
Holy Spirit even from his mother’s womb,” and that he will go before
the Lord “in the spirit and power of Elijah … to prepare a people fit for
the Lord.”
John
“grew and became strong in the spirit.” We recognize that John
went out into the desert as a prophet and preached the good news. John was so
filled with the Spirit that he proclaimed the mighty God could raise up
children to Abraham from these very stones.
Even
though Simeon and Anna are not part of Jesus’ family, they fill out the
prophetic tone of Luke’s opening chapters. Simeon possessed a prophetic spirit.
He was righteous and devout as he awaited the consolation of Israel, and the
Holy Spirit was upon him. Anna too is a prophet “who spoke about the
child to all who were awaiting the redemption of Israel.”
As
you read these early chapters of Luke keep in mind that everything that happens
throughout his story traces its origins to the presence and power of God at
work among humans. God visits the people for their salvation. These people –
the early church – are defined by their response to God’s intervention in their
midst. So, the prophet Jesus grew up in the context of prophecy. His extended
family that was led by the Holy Spirit shaped Him.
What
about your family? If you have researched your ancestors and their origins and
movements, have you seen the hand of God directing them, visiting them,
speaking to their minds and hearts, guiding them in their vocations? Is there a
lesson for me in my grandfather purchasing an 80-acre farm, and that I delight
in giving away produce to the pastor and people of Holy Cross Chapel in
Hazelwood? Did the Holy Spirit direct the last day of my father’s life so that
I vividly remember that he confessed his sins and received absolution, attended
church in the morning, and spent the day with my mother, ate dinner with his only
surviving brother, returned home, went into his room where he prayed and then died
from a sudden heart attack? Was it the will of God that I spend the last year
of my mother’s life taking care of her, and praying over her when she drew her
last breath? Do I see my family as one simply of the flesh or of the spirit?
How
will the Holy Spirit visit your children and grandchildren? How does the Holy
Spirit visit us? How does the Holy Spirit see us not only as individuals, but
more importantly, as a congregation? As a District? As a worldwide Church Body?
Apart
from Church, how does the Holy Spirit see us as a culture, a society, a
country? It is true that we pitch in and help our neighbors in need whether
they are around the block or across the country. We assist those who have lost
their homes because of hurricanes, floods, fires or government ineptitude. We
have a heart for the poor. When I worked at Jubilee Kitchen or Berkeley Food
and Housing Project, I asked donors to help people standing in line for lunch
or sleeping in a women’s shelter with their children. People generously
responded.
Several
weeks ago, the Synod chose January 19 as Pro-Life Sunday, but I chose to add
the flyer to today’s bulletin, and to preach on life today. Now, in case you
were not aware, a main reason I chose to join the Lutheran Church – Missouri
Synod is because of its traditional Biblical stance on marriage and life. Our
teaching is correct.
Personally,
Cindy and I financially support CHOICES.[2]
Last month, we marched in the Annual March for Life in Washington. We also support
Lutherans for Life. But there is something greater than money or marching that
we can do. Mercy.
As
an OB-GYN in training, Dr. John Bruchalski considered abortion to be health
care. But that changed when, one night, he was caught between trying to save
the life of one unborn baby — and ending the life of another.[3]
In his own words, Bruchalski said, “In labor and delivery that night, in one
room, the mom wanted the baby so I took a good history and did everything I
could to keep the baby inside alive. But in the next room, because the mom
didn’t want it, I didn’t take a good history because it wasn’t wanted.”
That
baby, he said, survived the attempted abortion. He continued “I broke the
water, gave her medicine to deliver her baby. I delivered the baby; it looked a
little big. I either could have suffocated it because it was born alive, or I could
throw it on the scale.” The baby weighed about a pound, and so he called the
neonatal doctor.
The
neonatal doctor came into the room and said, ‘Why are you treating my patients like
tumors? Come to me tomorrow, have some coffee, because you’re better than
this,’”
That
moment jumpstarted his conversion. Bruchalski said, “It was the facts of the OB/GYN
wanting to have abortion as part of good health care, but then someone stopped
me in my tracks and confronted me. That’s that moment when I had to respond.”
Today,
Bruchalski bears the “scar of abortion.” But he stressed that “It’s not a wound
anymore because of Jesus’ mercy. Jesus’ mercy is the most wonderful medicine.” He
stressed that there is hope for those who have been involved in abortion.
He
also mentioned something we witnessed on the March for Life. People who are
pro-life are pro-love. I love people – we love people – whether they are in the
womb, neo-natal units, nursing homes or anywhere in between. If you have met an
abortion activist, you have witnessed someone consumed with pain, anger and
ugliness. We need to pray for people consumed with pain, anger and ugliness so that
the Holy Spirit visits them and releases them of the burden of sin.
To
start, download and speak the prayers found in 40 Prayers for Life —from
the Lutheran Church-Missouri Synod.[4]
You can also provide the name of someone involved in the abortion industry, and
we, as a congregation, can pray for that person.
Folks,
mercy is always more powerful than anger. We read in Micah 7, that God “does
not retain his anger forever, because he delights in steadfast love.”
(18) The Psalmist wrote, “The Lord is gracious and merciful,
slow to anger and abounding in steadfast love. The Lord is good to
all, and his mercy is over all that he has made.” (145:8-9) And again, “The Lord is
merciful and gracious, slow to anger and abounding in steadfast love. He will
not always chide, nor will he keep his anger forever. He does not deal with us
according to our sins, nor repay us according to our iniquities.” (Ps
103:8-10)
Throughout
my life as a priest and as a pastor, people have attacked me because I have
stood for what is best for the Church. Whether it was opening a house in
Oakmont for refugee families or saying “no” to someone who wanted sermon time
to push an agenda, people who react with anger and ugliness. We all do at some
point. We are all sinners, and I am the chief sinners among you.
At
times I get impatient, angry and resentful. I say words I should not and act
inappropriately. That is why I need to hear from a pastor-confessor the words
of forgiveness after my confession. That is why I must start and finish my day
in God’s Word. When I wake up in the morning, I recall the Ten Commandments,
the Apostles Creed, the Lord’s Prayer, and then I pray for all of my extended
family members and church members. I then turn to Scripture, and often the Word
that God places before my eyes and on my heart reminds me to pray for restraint
and ask for mercy. On Thursday, I read, “Hasten to this physician while you
can, or you may not be able to find him when you need him.”[5]
God is merciful and we should be like God.
Friends,
it takes a bunch of crazy kooks praying that God’s mercy converts the heart of someone
like Dr, Anthony Levatino, another former abortionist who now only promotes
life.[6]
Dr. Levatino often reminds people that it is important to pray for people who
have undergone or supported an abortion or performed them for a lucrative
living. The abortion industry is not healthcare, it is a lucrative way to make
money. But, when we are merciful to one another, great mercy from God’s people
will be the light of the world. Pray, forgive and show mercy not only to people
running abortion clinics, but to one another, and when you do, may the peace of
God, which surpasses all understanding, guard your hearts and your minds in
Christ Jesus.
[1]
Luke Timothy Johnson, Prophetic Jesus, Prophetic Church: The Challenge of
Luke-Acts to Contemporary Christians. Grand Rapids, MI: William B. Eerdmans
Publishing Company(2011), p. 54.
[2]
See https://www.pregnancychoice.org/
[3]
Katie Yoder, ”Former abortionist recalls moment of pro-life conversion: ‘God’s
mercy is here’.” Catholic News Agency, October 23, 2022.
[4]
The Lord’s Mercy Endures Forever.
https://resources.lcms.org/general/40-prayers-for-life/
[5]
A sermon by John the Serene, bishop.
[6]
Susan Ciancio, “Dr. Anthony Levatino: Abortionist Turned Pro-Life.” American
Life League, March 24, 2024. www. all.org.
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