Thursday, March 11, 2021

Ephesians Three A's

 


God’s grace, peace and mercy be with you. … My sermon is entitled Three A’s: Audience, Address and Application. My focus is Ephesians 2:1-10 Let us pray. Heavenly Father, the psalmist wrote, “I rejoiced when they said to me, ‘Let us go to the house of the Lord.’” Now that our feet are within your gates, we rejoice to hear your Word. As we listen, may your Spirit enlighten our minds and move our hearts to love deeply as Jesus loved. This we pray to you, Most Holy Trinity. Amen.

Last September, I spent my examples of Three A’s. To revisit the illustration would be as productive as a discarded AAA battery. So, let me charge ahead with my first point, Audience.

To better appreciate literature, be it The Great Gatsby or The Invisible Man, Pride and Prejudice or Grapes of Wrath, To Kill a Mockingbird or Jane Eyre, it helps to have some knowledge of the setting and the audience. Those of you attending my study on Mark, know that the first Gospel was originally written for the persecuted Church of Rome. Failure to pay attention to the intended audience would be like comparing the works of Carl Sagan to Ray Bradbury’s. That said, our audience – Ephesus.

Located in western Turkey, Ephesus flourished as a port city. A business district opened around 43 B.C. to service the massive amounts of goods arriving or departing from the man-made harbor and from caravans traveling the ancient Royal Road. It was second only to Rome as a cosmopolitan center of culture and commerce.

Today, Ephesus lies in ruins, but that does not diminish its importance today. The city visited by tourists today existed between 4th century B.C and 15th century A.D. despite the earthquakes, wars, diseases and fires it endured. It served as the capital city of Asia Minor twice. And if you’re interested in ancient ruins, it has more to offer and is cheaper to see.

Christians should know that Ephesus played a vital role in the spread of Christianity. Starting in the 1st century A.D., Saint Paul and Saint John visited the city. Paul lived in Ephesus from 52–54 AD. He worked with the congregation and organized missionary from there. Paul attended the Jewish synagogue in Ephesus, but after three months he became frustrated with the stubbornness or hardness of heart of some of the Jews, and moved his base to the school of Tyrannus (Acts 19:9).

Paul rebuked the cults of Artemis, winning many Christian converts in the process. Now, not every Ephesian was open to Paul’s message. Acts 19 tells of a riot started by a man named Demetrius. He made silver coins featuring the likeness of Artemis. Tired of Paul’s attacks on the goddess he worshipped, and worried that the spread of Christianity would ruin his trade, Demetrius plotted a riot and enticed a large crowd to turn against Paul and his disciples. Ephesian officials, however, protected Paul and his followers and eventually Christianity became the city’s official religion.

Paul introduced about twelve men who had previously only experienced the baptism of John the Baptist to the 'baptism with the Holy Spirit'. Between 53 and 57 AD, Paul wrote 1st Corinthians from Ephesus. He wrote the Epistle to the Ephesians while he was in prison in Rome around 62 AD. And that, brings me to my second point, Address.

My address of Ephesians is a thumbnail sketch of the Letter. Ephesians addresses not so much a congregation in Asia Minor, but the worldwide church, the head of which is Christ, the purpose of which is to be the instrument for making God’s plan of salvation known throughout the universe.

Ephesians differs from other Pauline letters in that there are no personal greetings. Early manuscripts omit the words “in Ephesus” leading many to regard Ephesians as an encyclical or “circular letter” sent to a number of churches in Asia Minor and read by its bearer, Tychicus.

Paul is described in almost unparalleled terms with regard to the significant role he had in God’s plan for bringing the Gentiles to faith in Christ. Yet at the time this letter was written, he was in prison, suffering afflictions. This “Captivity Epistle” has, along with Colossians, Philippians, and Philemon, been dated to an imprisonment in Rome, likely in A.D. 61–63.

Ephesians emphasizes unity in the Church for both Jews and Gentiles within God’s household. It also emphasizes the “seven unities” of church: one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. Yet the concern is not with the church for its own sake but rather as the means for mission in the world. The gifts Christ gives its members are to lead to growth and renewal. All aspects of human life and relationships are illumined by the light of Christ.

The gospel of salvation that God worked in Christ is reiterated in terms of what God’s great love, expressed in Christ, means for us. The passage sometimes addresses Gentiles, but at other times speaks of all who believe. In urging people to remember their grim past when they were dead in sins and what they are now in Christ, Paul sees both Jew and Gentile reconciled with God, now one new person, a new humanity, one body, the household of God, a temple and dwelling place of God’s Spirit.

There is more to say about Paul’s address, but perhaps I can save that for anther day. So, we move from Address to Application.

The noun application is derived from the verb apply. To apply means to join or combine with; attach to something, or adhere. It comes to us from the Latin word applicare, a combination of two smaller words: ad meaning to and plicare meaning fold. To apply is to bring things in contact with one another, such as lotions, plasters, or other things that bond two or more items. For example, last week the builders applied tape and mud to the drywall in our new house. Next, primer and finish paint will be applied to the walls. Ladies apply lipstick and makeup to their faces to enhance their attractive looks. We men apply deodorant to mask our manly scent.

Liturgically and spiritually, we apply the practices of Lent – prayer, fasting and almsgiving – to Easter. We apply the penitential character of Lent to the joyful celebration of Easter. We meditate on Jesus’ Passion as well as his Resurrection and sending of the Holy Spirit to remind us of what He did for us, for me. And we can never underestimate the importance of that suffering and death for without it how to we apply meaning to the Christian life.

Clearly, the application of Christ’s Paschal Mystery – suffering, death and resurrection – to my life enhances our reason for being Church, and my reason for being Christian. Without the application of this Paschal Mystery, what meaning does my life hold? What meaning do we offer the world as Church?

I understand well the importance of all the things we do as a church to keep the doors open and the lights lit, the bills paid and the children educated, but to focus alone would be like reading Ephesus as an Epistle written only to a congregation and miss its importance to the Universal Church.

So, how does this passage address my life? Well, clearly, there is more to the Christian life than enjoying our sal­vation. There is work to do! How are you doing? Are you making progress in accomplishing those “good works”? Look at the different roles you play – par­ent, grandparent, godparent, husband, wife, sibling, friend – and you will see that you serve a purpose for God and His Church than you might have not yet imagined. Look at your role in the world – business owner, employee, teacher, first-responder, healthcare worker, analyst, driver – and you will see that you do much more than a job or a good work. You bring the Gospel to God’s world and God’s children.

If you have not yet imagined how God’s Word applies to your life, take some time this week to discern God’s presence in what you do. Look for ways that the Holy Spirit is working in your relationships, trying to form divine presence in you.

I close with a spiritual exercise. Imagine God as a heavenly potter, and you as the clay that he is mold­ing. Is there a part of your life where he is pressing you, trying to get you into shape? If there is, yield to him. Let him bring about the beauty that he sees in you. If it means forgiving someone so that your heart soft­ens, take the next step. If it means increasing your generosity to a friend, try to give a little bit more.

Maybe God has you in the kiln right now, making you stronger through a test of fire. Perhaps you are struggling with a wayward son or daughter. Maybe challenges at work are nearing a breaking point. Whatever it is, don’t run away! Let God continue to burn away your impurities so that you can become a stronger vessel of his grace.

God rescued you from sin because he loves you. But he also did it because he has a marvelous plan for your life. So, make it a point to cooperate with him so that he can bring that plan to fulfillment![i] And when you do may the peace of God that surpasses all understanding will keep your hearts and minds in Christ Jesus. Amen.



[i] https://wau.org/meditations/2012/10/22/20645/

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