A reading from the Gospel of John,
chapter 3. … “He who comes from above is above all. He who is of the earth belongs
to the earth and speaks in an earthly way. He who comes from heaven is above
all. He bears witness to what he has seen and heard, yet no one receives his
testimony. Whoever receives his testimony sets his seal to this, that God is
true. For he whom God has sent utters the words of God, for he gives the Spirit
without measure. The Father loves the Son and has given all things into his
hand. Whoever believes in the Son has eternal life; whoever does not obey the
Son shall not see life, but the wrath of God remains on him.” … This is the Gospel of the Lord.
God’s grace, peace and mercy be with
you. … This week we transition from the Commandments to the Creed, from Law to
Gospel.
In the Large Catechism, Martin Luther
wrote that in the Ten Commandments we see what, “God wishes us to do or to
leave undone. …The Creed [tells us what] we must expect and receive from God,
and [that it] teaches us to know Him fully.” The Commandments are Law because they
tell us what “we ought to do, [but are] … set so high that [we are] … too
feeble and weak to … keep them.”
Luther went on to say that if we could
keep the Ten Commandments, we would need nothing further, neither the Creed nor
the Lord's Prayer.
We easily understand Luther’s breakdown
and explanation of the Creed into three chief articles according to the Persons
of the Trinity. He did this so that the Creed could be easily taught to
children. The First Article is about God the Father, and explains Creation; the
Second Article, about the Son, and explains Redemption; and the Third, about
the Holy Spirit, and explains Sanctification. … I believe in God the Father, who created me;
I believe in God the Son, who redeemed me; I believe in the Holy Ghost, who
sanctifies me.
Turning to our Gospel, John the Baptist
said, “Whoever believes in the Son has eternal life.” Eternal life is Gospel
or gift, but one must believe in the Son, Jesus Christ. Belief means a mental
act of acceptance, a conviction in the truth, or placing trust or confidence in
another. Yet, John means something deeper than simply accepting the teachings
of Jesus as one does a contract, rules of a game or a political platform.
If eternal life is a gift from God, not
something I earn, what else is required other than simple acceptance? Why does
John say, “Whoever does not obey the Son shall not see life, but the wrath of God
remains on him”? … Because simple acceptance implies Jesus’ teachings,
part and parcel of the gift of eternal life, are followed, are lived. If I
accept the gift, I obey the Son’s teachings. Like the servants at the wedding
banquet in Cana, I do whatever he tells me.
Perhaps before we retire this evening,
we should privately reflect upon the meaning of the Creed as God’s gift of
eternal life to us. As we do, may
the
peace of God that surpasses all understanding, keep our hearts and minds in
Christ Jesus. Amen.
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