Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Wednesday, December 30, 2015

What Will You Do with the Balance of Time?



When I come up with a theme for a sermon, I google the words to see what emerges. Searching the web for belief, boy and balance resulted in stories on Sri Lanka’s central bank, a Premier League soccer match between Southampton and Arsenal, and Top Business Movies for Entrepreneurs. Rest assured, my sermon is not about banks in Sri Lanka, British football or business movies. It is about what we believe, the Boy Jesus and – since this is the last day of the year – the balance of time remaining. Belief, Boy and Balance.
First, Belief. Every Sunday, we trudge in and out of church; sit and stand for readings, prayers and hymns; say the introit and sing Alleluia. We process for Christ’s Body and Blood, and, we recite the Nicene Creed sometimes without thinking about the version or the words we speak.[1]
I profess faith, “in one Lord Jesus Christ, the onlybegotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the virgin Mary.”[2]
If I spent every day from now until the day I die meditating on those words, I would never fathom their depth. The Book of Concord reminds us that by pledging ourselves to the Creeds, we reject all heresies and dogmas which [are] contrary to them.”[3] As a brief, devout and glorious confession of the faith, founded on God’s Word, the Nicene Creed refuted all heresies that arose in the Christian Church up until that time.[4]
However, since a sermon is not a catechism class on a confessional statement on the incarnation of Christ, I move to my second point, the Boy.
The Boy Jesus. Luke concluded the Birth of Jesus[5]with a simple transitional statement. “At the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.”[6]
On the eighth day of his life, Jesus began his mission of fulfillment. His circumcision – the shedding his blood for the first time – demonstrated his obedience to the Law.[7] Through Baptism, we benefit from the shedding of Christ’s blood through his circumcision and his crucifixion. St. Paul wrote to the Colossians these words. In Christ “you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”[8]
Regarding verse 21 of Luke’s Second Chapter, one scholar explains that it looks backward and forward. It looks backward with a reminder that the naming of the child fulfilled Mary’s obedience to the angel prior to her conception. … It looks forward in that the circumcision set off a series of events reflecting the fact that Jesus’ parents represent the best of Jewish piety and obedience to the law of Moses.[9]
The best of Jewish piety. When I read that phrase, I wondered what it meant. So, I asked my friend, Richard, who is very active in his Jewish synagogue. He replied. “The dutiful fulfillment of religious obligations as outlined in the scriptures is Jewish piety.” He then cited this passage in Deuteronomy. “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”[10]
Rich continued, “The best of Jewish piety goes beyond mere fulfillment and includes a humble, faithful, introspection, as when it says, “and Mary kept all these things, reflecting on them in her heart.”[11] Mary and Joseph were Jews who went on later to represent the essence of Christianity. The mode of worship is different, but the best of Jewish piety transcends Judiasm or any single religion, and gets to the core of our humanity. The true religious piety is the same for all faiths and we become one human spirit praising God.”
One human spirit praising God. To some that may sound new age. To me it sounds like St. Paul’s words: “At the name of Jesus every knee should bow, in heaven and on earth and under the earth.”[12]
Finally, the Balance of Time. The adults in Luke’s infancy narratives wondered what the future held for John and Jesus. Echoing their sentiments, I wonder what the future hold for me.
As a Believer in the Boy, I know Christ accomplished salvation. His sacrificial blood poured out for me I drink. In short, I know what the ultimate future holds for me. The question is: How will I spend the balance of time I have left? A good question on December 31st.
The French gave us the word balance. They actually borrowed it from the Romans, whose term bilanx meant a scale having two pans. In Latin bis means twice and lanx means dish or plate. Hence, a scale of a balance is an apparatus for weighing.
Accountants and politicians picked up its use 400 years ago.[13] Today, businesses encourage employees to seek balance. Time Management Ninja posted, “5 Secrets of Keeping Your Daily Life in Balance.”[14] Forbes posted, “30 Time Management Tips For Work-Life Balance.”[15] Ladies, WebMD offers, “5 Tips for Better Work-Life Balance: Beat burnout by making more time for the activities and people that matter most to you.”[16]
The world offers plenty of advice on how to balance your life – how much time to spend at work and home, with family and exercise, and so on. The point is: We only have so much time, and right now, we only have so much time left. How will you spend the balance of your time? What will you do with that time? What will you do with the balance of time you have left in in your life or before Christ returns in glory?
I posed the question of how I will spend the balance of time to several friends and family members. Here are a few responses.
My brother, John, who recently turned sixty and runs his own business, outlined four areas: Health, Home, Work and Relaxation. He wants to stay healthy, active, in order and in relationship with God and neighbor.
My physician-friend, John, said he would rephrase the question to “What will I be with the balance of time left?” He wants to be more attuned and attentive to the Spirit working through him “so that it is the quality of my remaining time and not the quantity that matters. During this time it is my desire to align my attitudes more closely to those of God (the fruit of the Spirit) and thereby let His Spirit lead me into the proper actions to do.”
My cousin, Walter, now retired, said this. “I have thought about the subject that you requested and quite frankly [was] not sure if I would respond or not. [As] Monica & I further discussed [the question], it did allow us allow us to think about the values that we have discussed many times.
We are grateful for the many the blessings that we have been given in our lives – family, health and many good friends. I often have wondered what we bring to the ‘party.’ We do not feel that we have any exceptional talents in creativity or development of new ideas or products, but we do share the values that we have been taught by our parents and the church – love one another and give of yourself without asking for anything in return.
We will continue to share our values – giving support and love to those in need. This may not always be in the form of financial value, but our time. We continue to visit elderly friends … in assisted living … and support those that have fallen on hard times. … It is not always easy, but we do the best we can.”
Finally, my friend, Sharon, wrote this. “With the balance of time I have left, I will further my understanding of and relationship with God, share God's love with others, tell them about the good news of Jesus Christ, and make the world a better place through good stewardship and preservation of God's creation and serving my fellow man. However, in reality, I am not sure what I will actually do as so far I am definitely not living up to my lofty goals. I may spend some time regretting mistakes and things I have done and said (although I know I am forgiven), wallowing in self-pity for the challenges I face (although I know they make me stronger), and wasting precious time and resources I have been given (as sometimes I just feel tired, worn out and incapable).
My biggest prayers are for my family to be saved. My husband, parents, daughter and son-in-law, and sister, as well as extended family, are not believers in Christ. I wish I were able to see them come to faith during the balance of my time left.”
She concluded with this resounding question. “What will you do?” … What will you do? My friends, if you simply become like Joseph and Mary – righteous men and women possessing a humble, faithful, introspection, you will do well to represent the essence of Christianity. For 2016, reflect deeply on the question: What will you do with the balance of time you have left? Allow God’s grace to touch your heart throughout your days; and when you do, may the peace of God that surpasses all understanding, keep your hearts and minds in Christ Jesus. Amen.


[1] There are more than a dozen versions currently being used. The Lutheran Church–Missouri Synod and the Lutheran Church–Canada use that of the 1662 Book of Common Prayer with slight changes, substituting the word "catholic" with "Christian" and modernizing the spelling of the word "apostolic", with changes in capitalization of this and other words, and with "Holy Spirit" in place of "Holy Ghost". See footnotes 14 and 15 at http://en.wikipedia.org/wiki/English_versions_of_the_Nicene_Creed#cite_ref-15.
[2] Lutheran Service Book
[3] Formula of Concord, pdf 331
[4] Formula, 364
[5] Luke 2:1-21
[6] Luke 2:21
[7] Arthur A. Just, Luke 1:1-9:50. St. Louis: Concordia Publishing House ( 1996), 118.
[8] Colossians 2:11-14
[9] Fred Craddock, Luke. Louisville: Westminster John Knox Press (2009), 36f.
[10] Deuteronomy 6:4-9
[11] Luke 2:19
[12] Philippians 2:10
[13] http://www.etymonline.com/index.php?term=balance
[14] http://timemanagementninja.com/2013/09/5-secrets-of-keeping-your-daily-life-in-balance/
[15] http://www.forbes.com/sites/francesbooth/2014/08/28/30-time-management-tips/
[16] http://www.webmd.com/women/features/balance-life

Saturday, November 28, 2015

Advent Advice


A colleague recently concluded that most charitable donations arrive in December because charities get busier asking for money. The last month of the year is the busiest for charities and businesses. In fact, December is the busiest month for everyone. After Thanksgiving, we get busy preparing for Christmas. Before you get too busy, I ask you to take time to enjoy Advent. In order to enjoy Advent, heed three words of advice – Wait, Word and Work.
Wait. Advent marks the beginning of the church year. The word ‘advent’ is from two Latin words: ad, meaning "to" and venire meaning “come.” Advent focuses on Christ's coming to us in the flesh; however, His coming manifests itself among us in three ways – past, present and future.
In the past, Christ came to us in the flesh, an infant who grew to a man. In the present, he comes to us in Word and Sacrament. In the future, he will come again in glory.
On the first two Sundays of Advent, we focus on Christ’s Second Coming. On the third and fourth Sundays, we focus on Jesus’ birth. Advent ends when we gather for evening service on December 24. Only then does the Christmas season begin.
Christ’s coming evokes urgent excitement for the believer. We wait on tiptoe of expectation. We sense His presence is near. We sense His presence is here. Each day brings us closer to the reason for our waiting, the reason for our being.
This will help you understand what I mean about waiting. In January 2014, our daughter-in-law gave birth to our first granddaughter, Emma Jade. Cindy and I were so excited that on the day we left to see her, we could not sleep, and left two hours ahead of schedule. Good news stimulates excitement.
As a Christian, are you excited as you wait for the liturgical celebration of Christ’s coming and the final celebration of His return? Are you excited about His presence here and now as He comforts and challenges you in Sacrament and Word?
God comforts and challenges you in Sacrament and Word. Hence, we move from Wait to Word, my second point.
In today’s Word, we see God’s plan of salvation moving quickly toward completion. Remember, we focus on Christ’s Second Coming on the first two Sundays of Advent. Jesus prepared for his last Passover by exercising control over the events that were about to occur.[i] He told his disciples what to do and what to expect when people questioned their actions. Then the events unfolded exactly as Jesus predicted.
All the Evangelists chronicled Jesus’ entry into Jerusalem. The differences of Jesus’ entry into Jerusalem according to Luke are not accidental, but purposeful. Through details often overlooked, Luke reinforced certain aspects of our salvation as Jesus’ actions fulfilled prophecy.
Luke opened his Jerusalem narrative by focusing attention on a colt, which had never been ridden. Luke’s description contains two main verbs (“you will find” and “bring”), two references to the colt, and two participles (“tied up” and “loosing”).
Luke closed his Jerusalem narrative by focusing on the tomb “in which no one had yet been laid.”[ii]Both the colt that had never been ridden and the tomb where no one had been laid were set apart for the purposes of a holy person.
As priest, prophet and king, Jesus must receive all privileges reserved for such a person, for as the Son of God, He, not the Temple, is now the center for God’s holy presence. Therefore, he must enter the city as a king, for, as we read in Malachi: “The Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,”[iii]
While only lambs and unyoked cows were slaughtered for sacrifice and carried the ark,[iv] the point Luke made in a series of acts – find a colt, loose it, bring it to Jesus – reminded hearers of Jesus’ ministry of release. Jesus released those bound by sin.
Read Jesus’ actions in chapter 19 in light of chapter 4 where He applied Isaiah’s words to himself: “to set at liberty those who are oppressed.”[v] Jesus set free the oppressed or, as another version translates the phrase, forgave those shattered by sin.
However we word the phrase, the Messiah would enter Jerusalem on a colt that no one had ridden; a colt that represented the rider’s royalty and humility.
Jesus’ ride fulfilled Zechariah’s prophecy. “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.”[vi]
As the colt represented Christ’s royalty and humility, Jesus embraced and embodied the tension between king and humble servant when he was crowned king on the cross, the focus of his humiliation and shame, and our salvation.
While the cross shows Jesus’ humiliation and shame, it also shows us salvation. As I gaze upon Christ crucified, I recall my salvation and destiny. As Luke wrote his Gospel for Theophilus, friend of God, that he might have certainty concerning the things he was taught,[vii] he also wrote it for us – that we might have certainty concerning our faith. We may not understand why things happen to us or why people reject us, but as we gaze on Christ crucified and meditate upon certain moments of his life – his journey into Jerusalem where he is cheered and jeered, praised and persecuted – we realize that Luke wrote his Gospel not simply to tell a story about Jesus Christ, but to encourage disheartened disciples. For as Christ was cheered and jeered, praised and persecuted, tried by men and tied to a cross, so were his followers – friends of God.
Luke recorded that as Jesus overlooked the city from the summit of the Mount of Olives and came into view of the Temple, an entourage of disciples – not simply a throng or crowd of people – rejoiced and praised God with a loud voice for all his mighty works.[viii]  That the disciples focused not on what Jesus taught, but his works showed that they were slow of heart to believe all that the prophets spoke. Among those disciples was Cleopas, whom we meet on the Road to Emmaus.[ix] Like Cleopas, who saw Jesus as a man who was a prophet mighty in deed and word before God and all the people,[x] the other disciples who rejoiced and praised God on the Jerusalem Road said the right things but did not yet believe the right things.
They grasped that Jesus was king, but did not understand the humility implied in his actions. Like Cleopas, they did not understand the prophets or the Psalms. They did not understand Zechariah who wrote, Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; humble and mounted on a colt.”[xi] Or the Psalmist’s words, Blessed is he who comes in the name of the Lord!”[xii]
Jesus understood exactly what it meant for him to approach the Temple on a colt amidst acclamation. In chapter 13, after some Pharisees warned Jesus that Herod sought to kill him, Jesus lamented Jerusalem saying, “I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”[xiii] Jesus knew as he entered Jerusalem that he must be rejected before he received his honor, for in the Old Testament and in the Kingdom of God, suffering precedes glory.
The reception of the Gospel is divided. Some received and accepted Christ and others rejected him. This divided reception comforted Jesus’ disciples as they later experienced a divided reception. … With that divided reception of the Gospel, we move from the Word to Work, my final W.
One of my pleasures in ministry has been visiting the elderly and infirmed in homes, hospitals or institutions. I close my visits by reminding these friends of God that the Lord has not released them of their most important ministry – the ministry of prayer.
The Christian life is prayer and action, worship of God and love of neighbor. In Matthew, Jesus repeatedly said, “Learn the meaning of this phrase, ‘It is mercy, I desire, not sacrifice.’” … I learn and live mercy through meditation, a life of prayer. A Christian without an active daily prayer life is like a candy cane without stripes.
Petitionary prayer is important, but there are other forms of prayer – thanksgiving, repentance, adoration and praise. Bible phrases tell us that praying to God can include “call upon,” “intercede with,” “meditate on,” “consult,” “cry out to,” “draw near to,” “rejoice in” and “seek the face of.”[xiv]
For me an active prayer life includes these forms as well as meditation and contemplation; however, the mere mention of meditation and contemplation unnerves some Christians. Some pastors rail against meditation and contemplation, while others promote them. I suggest one never engage in any prayer or practice that leads away from Christ.[xv]
For me meditating on Scripture is simply having a conversation with God. Since God is wise and merciful, I sit silently and wait for God to speak. Meditation is that simple. I wait for God to speak a word.
In his Simple Way to Pray, after prescribing an organized method of meditating, Martin Luther wrote, “If in the midst of such thoughts the Holy Spirit begins to preach in your heart with rich, enlightening thoughts, honor him by letting go of this written scheme; be still and listen to him. Remember what he says. Note it well and you will behold wondrous things in the law of God.”[xvi]
In Meditation on Christ’s Passion, Luther wrote, “We say without hesitation that he who contemplates God’s sufferings for a day, an hour, yes, only a quarter of an hour, does better than to fast a whole year, pray a psalm daily, [or] hear a hundred masses. This meditation changes man’s being and, almost like baptism, gives him a new birth.”[xvii]
Meditation, almost like baptism, gives us new birth. In short, Luther encouraged meditation as a way to deepen our understanding and appreciation of God’s Word. Meditation relates well to our Gospel in that worship at the Temple was replaced by worship through the new place of God’s dwelling, the Christ.[xviii]
As Christians, we are not promised exemption from suffering, trial or even death for the sake of the gospel. We live in the in-between time of Christ’s coming in the flesh and his glorious coming, but we do not know when he will return. The Christian, like a waiting doorkeeper, is never off duty.[xix] We must live mercifully and pray actively.
I close by asking you to check your calendar. Between now and Christmas, how many parties will you attend? How many school functions and Christmas pageants? When will you find time to mail cards and wrap gifts? Will you be so busy that you sneak away from the office early?
My point is that in the busyness of the season, we are easily distracted. We lose the sense of wonder and contemplation, unable to read the signs of the times because of our distractedness. Spiritual laziness often manifests itself as busyness in the form of distractedness. Distractedness is a way of not paying attention to oneself or the needs of others or the voice of God because we are so busy doing nothing important – shopping for bargains and checking our smartphones, catching up on small talk and on social media, attending parties and festivities.
If you do not know how to stay awake – how to pray – use Portals of Prayer. Each day there is a Scripture passage and a meditation. As we begin Advent, I ask you to do one thing – pray daily – so that when the Day of the Lord comes, He may find you waiting, working and in the Word. And as you pray, may the peace of God that surpasses all understanding, keep your hearts and minds in Christ Jesus. Amen.[xx]


[i] Arthur A. Just, Jr. Luke 9:51-24:53. St. Louis: Concordia Publishing House (1997), 743f.
[ii] Luke 23:53
[iii] Malachi 3:1
[iv] Numbers 19:2; Deuteronomy 21:3; 1 Samuel 6:7
[v] Luke 4:18
[vi] Zechariah 9:9
[vii] Luke 1:1-4
[viii] Luke 19:37
[ix] Luke 24:13-35
[x] Luke 24:19
[xi] Zechariah 9:9
[xii] Psalm 118:26
[xiii] Luke 13:35
[xiv] Margaret Dorgan, “Prayer,” HarperCollins Encyclopedia of Catholicism, ed. Richard McBrien. San Francisco: HarperSanFrancisco (1995), 1037.
[xv] http://www.lcms.org/faqs/lcmsviews#yoga
[xvi] http://www.se.lcms.org/uploads/simple_way_pray_luther.pdf
[xvii] Paragraph 10 -  http://www.lutheranmissiology.org/Luther%20Meditate%20Passion%20of%20Christ.pdf
[xviii] Eugene LaVerdiere, Luke. Wilmington, DE: Michael Glazier, Inc. (1980), 207
[xix] R. T. France, The Gospel of Mark: A Commentary on the Greek Text. Grand Rapids: William B. Eerdmans Publishing Company (2002), 546.