God’s grace, peace
and mercy be with you. My sermon is entitled “Ask for Anything,” and my focus
is our Epistle (1 John 5:9-15) Let us pray. Heavenly Father, the
psalmist wrote, “I rejoiced when they said to me, ‘Let us go to the house of the Lord.’”
Now that our feet are within your gates, we rejoice to hear your Word. As we
listen, may your Spirit enlighten our minds and move our hearts to love deeply
as Jesus loved. This we pray to you, Most Holy Trinity. Amen.
What do you ask
from God? Are your requests personal, familial, professional, ecclesial,
societal or global? Do you ask God for eternal life for yourself and your loved
ones? A long life? A healthy body and a healthy mind? A successful, wealthy
career? Do you pray for the church? For our Synod’s leaders and pastors? For
our members and Christians everywhere? Do you pray for our nation and
neighborhood? Our police and border patrol officers, first responders and
health care workers, military personnel and judges? Across the globe, do you
pray for people’s needs? For families starving for food, religious freedom and
relief from oppression? What did you ask from God today?
Let us ask God for
anything, but first let us ask God to help us understand this passage. Let us
understand this passage as John wrote it, as Luther interpreted it, and as we
might apply it.
John opened today’s
passage, “If we receive the testimony of men, the testimony of God is greater,
for this is the testimony of God that he has borne concerning his Son.”
We believe an eyewitness’s testimony. When one witnesses an event and shares
the recollection with family or friends, on social media or in court, we regard
this testimony as reliable. We accept testimony from men, women and children,
should we not accept the testimony of God? We believe others when it concerns
earthly matters, should we not believe God when it concerns His Son?
God’s testimony to
His Son unified the final passage of John’s Letter. Essentially, John said, “Believers
have the Son. Unbelievers do not have the Son. To have the Son is to have
eternal life and eternal truth.”
To have the Son is
to have eternal life and eternal truth. That was vital in a Greek culture that
valued the eternal and esteemed the Ancients, e.g., Homer, Aristotle, Plato.
Greeks believed no faith was certain unless its object, foundation, origin and
end existed from the beginning. That prompted John to write, if you have
fellowship with us – apostolic eyewitnesses – you have fellowship with the
Father and His Son, Jesus Christ, the Eternal Word.
John urged
Christians to be confident, knowing that they alone knew the one true God
through Christ and His Church. Think Joe Namath guaranteeing a Superbowl
victory. Multiply that superior confidence exponentially and you have John. With
an attitude of superiority, he guaranteed victory over Satan, sin and death, and
so inspired fellow believers to abide in fellowship with Christ and His Church.
Though John’s
letter was classic rhetoric, it appealed to his readers’ deepest emotions. He wrote
not only about concepts and ideas regarding Christ and Christians, but also
about behavior. John urged Christians to retain their core values against the
attacks of the dark powers from whom God promised to protect them. In other
words, John taught behavior reflects belief.
Because behavior
reflects belief, John galvanized and steeled Christians for struggles against
the world, the flesh, the devil and false teachers. If they could endure these things
until the day when they would see Christ, they would see Him just as he is.
Until then, they could confidently ask for whatever they needed.
Verse 14 reminded
them, “To know is to be assured; to be assured is to be confident; to be
confident is to ask for the very things that we know that God intends for us to
have and to hold.” This assurance was not merely theoretical or a
matter of inner personal experience. Christians discovered God’s assurance in
life’s ambiguities through a continual relationship with God through His Son and
within the common life of the Church, that is, those who share that
relationship. … Here is the heart of John’s letter: Divine indwelling, abiding
in God, walking as children of the light and all other expressions of belonging
to God are not primarily individual but communal. In other words, Christians
have fellowship with God only through the Church, not apart from it. That is
why John repeated to church members, “Love one another.” Church members
are all God’s children and deserve to be loved as His children.
Regarding our
epistle, Martin Luther affirmed that no true prayer is unheard and unanswered.
Concerning God’s promise, Luther wrote, “Do you mean to say that this
promise is always true even though God often does not give what we have asked
for? Did He not let David pray for the life of his son in vain? … I have often
said how a prayer must be ordered and arranged. In our petitions we should not
prescribe to God [some] measure, limit, place or person; but we should commit
all … to Him who knows how to give … what is good for us. This is why He … set
up this order … in the Lord’s Prayer [and] … put before us three objectives,
which must always have precedence: the hallowing of His name, His kingdom and
His will. Then follow our daily bread and deliverance from temptation and all
troubles. … If this precedes, then that which is ours will certainly follow.
Accordingly, St. John says, “If we ask anything according to his will, he hears
us …”
Continuing, Luther
wrote, “You have His complete will, and God will certainly not think
otherwise in His heart than the Lord’s Prayer shows you. … Therefore, when in trouble and danger … pray for
deliverance and help, but in the way the Lord’s Prayer teaches you.”
I admire the
simplicity of Luther’s theology. John’s theology, like his Letter, can be
complicated, leading to hours of head scratching. Luther’s understanding
clarified what John meant. We can ask God “anything, [and] according to his will he
hears us,” but we must ask according to how the Son taught us to pray.
As children of
God, our common denominator is the prayer Jesus taught. He said, “Pray
then like this: “Our Father in heaven, hallowed be your name. Your kingdom
come, your will be done, on earth as it is in heaven. Give us this day our
daily bread, and forgive us our debts, as we also have forgiven our debtors.
And lead us not into temptation, but deliver us from evil. For if you forgive
others their trespasses, your heavenly Father will also forgive you, but if you
do not forgive others their trespasses, neither will your Father forgive your
trespasses.”
If we ask for
anything according to God’s good and gracious will, we know that he will hear
us, but undoubtedly, John’s assurance puzzled countless Christians whose prayers
were not answered in ways they hoped. Prayer is not an unlimited ATM card from
Jesus, which purchases and produces on demand. Nothing should encourage us to suppose
that God will grant anything we choose to ask, simply because we want it. It is
the will of God, not the believer’s whim, which is the cardinal rule of prayer.
One who prays
should know that God considers and acts on all requests to maximize the coming
of His kingdom and the fulfillment of His will. Therefore, we can ask for
anything because according to his will, God hears us.
According to his will,
God hears us, but at times, we doubt. Like Christians, athletes have doubts, especially
when the future seems like an incessant uphill battle. In these moments, athletes
must find the strength to push forward, work harder and be better. Some are
lucky to have coaches and mentors who put things into perspective and motivate
them.
John’s Letter motivated
Christians not to win a contest or a crown, but to remain faithful to God through
fellowship with Christ through the Church. … Friends, remain faithful to God
through fellowship with Christ through the Church.
God gave you what
you need to remain faithful to Him through fellowship with Christ and His
Church. God answered your prayers and gave you the means of grace. God opened His
ears to your prayers through His Word and Sacraments. You have those. What else
do you need? Perhaps a small catechism to learn your faith. Friends, learn your
faith.
“What you learn no
one can take from you,” my father often said. He applied this not only to his
profession, but also to of our faith. His religious learning did not end at
confirmation, but continued throughout adulthood; and his behavior reflected
his beliefs. That inspires me.
My father died in
2003. He was one of many from The Greatest Generation who inspired me more than
most of us from the Baby Boom Generation. I have often said that old people are
much more interesting than young people, and I am serious about that because
experience comes through living life, and the longer you have lived, the more
you have experienced.
The elderly ask
for the Lord’s Supper. They know Christ’s Body and Blood sustains them through their
last days. What they learned about Christ, no one took from them, even on their
deathbeds. Behavior reflects belief. That inspires me.
When you enter
your last days, will your behavior reflect your beliefs? Will a lifetime of
learning about your faith and fellowship in Christ accompany you to the grave?
Will your relationship with Christ through his Church inspire anyone? What if
you do not live to be 90 or 70? Does your behavior inspire anyone today? Does
your behavior reflect belief?
As we come to the
end of the school year, a test for you. When you get home, make a list of the
people you think you inspire or want to inspire. Next, call them and ask them
if you inspire them. Prepare yourself for unexpected responses.
If your behavior
inspires no one; if your relationship with Christ through His Church inspires
no one; if your behavior does not reflect your belief, talk to God. Ask the
Holy Spirit dwelling in you to come alive and then, reflect on John’s words: “If
we ask anything according to his will he hears us.” Finally, pray as
Luther taught. Children of light, pray to the Trinity for that grace. Pray in
Jesus’ Holy Name, and may the peace of God that surpasses all understanding
keep your heart and mind in Christ Jesus.
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