God’s grace, peace and mercy be with you. My sermon is
entitled “God Visits Us as a King,” and my focus is our Processional Gospel
(John 12:12-19). Let us pray. Heavenly Father, the psalmist wrote, “I rejoiced
when they said to me, ‘Let us go to the house of the Lord.’” Now that our feet
are within your gates, we rejoice to hear your Word. As we listen, may your
Spirit enlighten our minds and move our hearts to love deeply as Jesus loved.
This we pray to you, Most Holy Trinity. Amen.
Easter in the Cwynar home meant visiting the Bednarski
girls, my mother’s sisters. Most of them lived in Ambridge, allowing us to
visit Aunts Jane, Jessie, Helen and Stella in 2 days. This childhood tradition
came to me as I pondered how Jesus visited people these last three Sundays. So,
let me lay out 3 points. First, the King visits; second, the King is welcomed;
and finally, how we respond to the King’s call.
First, the King visits. To visit means to go and stay with a
person or at a place for a short time for sociability, business, or curiosity.
We visit friends, clients and famous places, like Punxsutawney. The word visit
is from the Latin visitare meaning to go to see or come to inspect. By
the 13th century, pastors and doctors would visit or pay a call to people in their
homes. It also means to come upon or afflict with sickness or punishment.
Depending on who the visitor was, you would either welcome or reject him.
If your visitor arrived on horse, be wary. Throughout
Biblical history, horses were the mounts of kings, princes, conquerors, and
soldiers. Horses heralded threats of war, and were such a symbol of army
strength that God ordered Israelite kings not to keep many horses because He
did not want the Israelites to trust in their own resources of strength, but to
rely on Him for victory and deliverance from their enemies. A king visiting on
a horse implied war, doom and victory.
If your visitor arrived on a donkey, relax. Donkeys hold the
distinction as being one of the earliest and most frequently mentioned animals
in the Bible. A king visiting on a donkey symbolized industry, peace and
wealth.
Visits imply welcomes. Welcome to my second point – the King
is Welcomed. … Today, we welcome kings, heroes and championship athletic teams
with parades. In our Bible study of Thessalonians, I explained how a welcoming
committee would go out to greet the emperor and escort him into the city. The
Roman citizens did this out of honor and reverence for Caesar and his
emissaries. Likewise, when people heard that Jesus was coming to Jerusalem,
they went out to greet him with leafy palm branches and shouts of “Hosanna!”, a
jubilant praise for victory or salvation. John tells us that Jesus’ disciples
did not understand these things. What did these “things” mean?
Jesus’ humble entry into Jerusalem foreshadowed victory over
his enemies. Of the four accounts, however, only John wrote that the crowd took
palm branches, which symbolized victory in Jewish culture, and went out to meet
Jesus, singing Psalm 118, a processional hymn for the feast of tabernacles. The
significance is that Psalm 118 announces triumph because of reliance on Yahweh,
echoing Israel’s jubilant Exodus chant. Shouting hosanna – a phrase invoking
God to save them – victors with branches in hand proceeded to the altar where
they offered sacrifice.
John’s point? Before ascending the Cross in His hour of
triumph, Jesus knew He had won. That is why Scripture records the people
singing “Hosanna.” Jesus was victorious – and humble. Jesus was humble to the
point that when others declared Him King of Israel, He brushed aside the
comment or withdrew into the mountains. Yet, Jesus knew His entry into
Jerusalem demonstrated His fulfillment of prophecies from Genesis through
Malachi. That is why John records these “things” – the King’s visit and how the
King is welcomed – and now we ponder how we might respond to such a King.
For a moment, imagine yourself as a disciple in John’s
Gospel, who did not understand these things when they occurred, but now you do.
You understand Jesus is the King who conquered Satan, sin and death in His
victorious Hour, and now He visits you. The king asks you to follow Him. … Are
you willing to follow Him? ... Really?! … Are you truly interested in following
a man riding a donkey?
People are willing to follow inspirational, heroic leaders
like Patton, Grant or Washington, and sometimes only if they got paid. Napoleon
Bonaparte possessed the charisma to inspire multitudes of men. In his own
words, Napoleon said, “I know men, and I have inspired multitudes to die for
me. A word from me and the sacred fire was kindled in their hearts. I do,
indeed, possess the secret of this magical power that lifts the soul, but I
could never impart it to anyone. None of my generals ever learned it from me;
nor have I the means of perpetuating my name and love for me in the hearts of
men.”
Napoleon knew that, unlike Jesus, inspirational leaders do
not possess the means of perpetuating their names and others’ love for them.
Only Jesus Christ possesses the means of perpetuating His name and love for
Him. The difference between dynamic human leaders and Jesus Christ? They are
dead. Jesus Christ is a living Person who is present and calls me now. He
visits us with grace to expand our hearts which gives us the desire and
generosity to do something about this disordered universe. Jesus does not
simply say, “Your sins are forgiven.” He calls you to follow Him … on your own
donkey.
You need your own donkey because you must ride in peace
extending your victorious palm branch to the conquered enemies of this world
and let them know – as you know – that they are loved by our victorious Christ
and by us. Otherwise, what’s the point of being a Christian if we don’t
accompany Christ as compassionate companions? What’s the point of observing Palm
Sunday and Good Friday if we can’t say to the world’s Barabbases, “I love you”?
In other words, the King’s visit implies a call to saddle up
and ride with Him into the world. His call, His challenge forces us to ask: Is
our spirituality authentic if we exclude public issues that conflict with our
self-interests? As sinful humans, we have an inordinate hunger for wealth,
honor and power. The Word of God, the call of the King, is not held in honor by
the world. There is another line in Psalm 118 that reads, “The stone that the
builders rejected has become the cornerstone.” To heed the King’s call, to obey
God’s Word, to welcome the visiting King suggests dishonor in the world’s eyes,
but victorious honor in God’s.
I offer one example of a man who embraces the visiting King
and accepts his call. Gary Haugen, founder of International Justice Mission and
author of “The Locust Effect: Why the End of Poverty Requires the End of
Violence”, pinpoints a basic source of entrenched poverty overlooked by
well-intentioned outsiders: corrupt government officials who turn their heads
while criminals victimize the poor. For example, 90% of murders in Mexico go
unsolved. On the other hand, Haugen reminds us that the church played a
critical role in the struggle against child labor and for civil rights. He
urges Christians to accept their biblical, prophetic role and use their moral
voice to ensure the state protect the weakest in our world. To embrace biblical
justice and heed our King’s call, you don’t have to start an international
justice mission. Simply embrace His call and apply biblical justice to whatever
you do in life.
I close by quoting the prolific Scripture scholar and
pastor, NT Wright, “We must speak truth to those with power so we can speak
love to those without it.” We must speak truth to those with power so we can
speak love to those without it. When we accept our biblical, prophetic role and
use our moral voice to ensure those with power protect those without love,
because we know Christ our King has already conquered Satan, sin and death,
this we know: We are simply donkey riders with palm branches responding to the
call of the King. Ride with God, my friends. Ride with God. And may the peace
of God that surpasses all understanding, keep your hearts and minds in Christ
Jesus. Amen.[1]
[1]
For additional sources, see https://cwynar.blogspot.com/2014/04/god-visits-his-people-as-king.html
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