God’s grace, peace
and mercy be with you. … My focus is the Gospel of Matthew and my theme is Day,
Dust and Do. Let us pray. Heavenly Father, the psalmist wrote, “I
rejoiced when they said to me, ‘Let us go to the house of the Lord.’”
Now that our feet are within your gates, we rejoice to hear your Word. As we
listen, may your Spirit enlighten our minds and move our hearts to love deeply
as Jesus loved. This we pray to you, Most Holy Trinity. Amen.
Throughout the
year, people observe events by wearing symbols. If you saw a woman wearing a
brooch in the form of a heart, you would say it is St. Valentine’s Day. A man
might wear a shamrock on his lapel on St. Patrick’s Day. And by now, you probably
packed away your Christmas ties and sweaters.
Surprisingly,
people don gay apparel, shamrocks and hearts without knowing the reasons we
wear those symbols. So it is with ashes upon our foreheads. Why do we ask
pastors to smudge a cross above our brows on this day? Hence, Ash Wednesday’s
significance, Ash Wednesday’s symbols and Ash Wednesday’s suggestions; or, Day,
Dust and Do.
First, Day. The
significance of Ash Wednesday is that it is one of the most solemn days of the
church year. Forty-six days before Easter, this liturgy marks the beginning of
a penitential discipline climaxing on Maundy Thursday. The mood is penitential
and reflective. Worshipers keep reverent silence before the service and leave
the service in silence. In some churches, there is no greeting at the door by
the pastor.[1]
It used to be true
that “liturgical churches” — those with a regular, calendar-based liturgy, or
set of rituals and observances — marked the day, but nowadays, even Baptist and
evangelical churches observe Ash Wednesday.[2]
According to
Matthew, Mark and Luke, Jesus spent 40 days fasting in the desert, where he
endured temptation by Satan. Lent originated from this, fasting 40 days as
preparation for Easter. Every Sunday is a commemoration of the Sunday of
Christ's Resurrection, and a feast day on which fasting is inappropriate.
Accordingly, Christians fasted from Monday to Saturday (6 days) during 6 weeks
and from Ash Wednesday to that Saturday (4 days), thus making up the number of
40 days.[3]
While there is no
Biblical commandment to observe Ash Wednesday, it offers Christians the
opportunity to acknowledge our frailty and sinfulness, and confess our
imperfections. According to one Evangelical pastor, we can let down our
pretenses and be truly honest with each other about who we are: that we all
bear the mark of sin, from the youngest babies to the oldest seniors. We stand
guilty before a holy God. As mortals, we will someday experience bodily death.
Thus, we all need a Savior.[4]
We all need a
Savior. And so, we move from significance to symbol, from day to dust. As I
apply ashes to your forehead, I speak the words from Genesis, “Remember
that you are dust, and to dust you shall return.”[5] Based on the words spoken
to Adam and Eve after their sin, the formula reminds us of our sinfulness and
mortality and of our need to repent. A newer formula, from Mark, “Repent
and believe in the Gospel,”[6] makes explicit what was
only implicit in the old, reinforcing the truth that we all need a Savior.
According to the
ancient Jewish tradition of penance and fasting, the practice of wearing of
ashes on the head symbolizes the dust from which God made us.[7] Ashes express grief. When
Tamar was violated by her half-brother, "she sprinkled ashes on her head, tore
her robe, and with her face buried in her hands went away crying."[8]
Ashes express
sorrow for sins and faults. Job said to God, “I had heard of you by the
hearing of the ear, but now my eye sees you; therefore I despise myself, and
repent in dust and ashes.”[9] Jeremiah called for
repentance by saying, “O daughter of my people, put on sackcloth,
and roll in ashes; make mourning as for an only son, most bitter lamentation,
for suddenly the destroyer will come upon us.”[10]We find similar mention on
the lips of Jesus and elsewhere.[11] So, remember that you are
dust.
As dust, you are
nothing but common, ordinary dirt, taken for granted and trampled underfoot.
One speck of dust looks like the rest. Disagree? You think you are unique? Think
again. Billions of people never heard of you. You are dust.
Pretty grim, isn’t
it? Only if you stop there; only if you stop with the symbol that is dust. But
that symbol is incomplete. When I dust your forehead, I dust with another
symbol: the sign of the cross. That symbol declares that dust has been
redeemed. Redeemed not in the shadowy sense but with startling realism.
Ever since
Bethlehem and Calvary, this speck of humanity that is you, is now “charged
with the grandeur of God.” You are brothers and sisters of God-in-flesh.
Your dust is literally electric with God’s own life. Your nothingness is filled
with God’s eternity. Your nothingness has Christ’s own shape. You are dust
redeemed. That brings me to my final point … do.
The roots of the verb
“do” are Middle English and Germanic.[12] It means to bring to
pass, to put or to perform or execute.[13]
I believe the best
way to walk through Lent is to do what Jesus suggested, or better yet, commanded.
Jesus is our Way and our Light. The only way to live with courage and
conviction as Christians in the face of a world that is blessed and broken is
to do what he commanded. Let us use the season of Lent to do what He commanded
in today’s Gospel: pray, fast and give alms.
But let us do those things this Lent without anyone knowing,
except God. And when you do, may the peace of God that surpasses all
understanding keep your hearts and minds in Christ Jesus.
Amen.
[1]
Ash Wednesday Service. The Spirit Annointed Christ for Mercy – Lenten Worship
Series. www.lcms.org
[2] http://www.huffingtonpost.com/2015/02/18/ash-wednesday-explainer_n_6705404.html
[3] https://en.wikipedia.org/wiki/Ash_Wednesday#cite_note-4
[4] http://www.patheos.com/blogs/markdroberts/series/ash-wednesday-practice-and-meaning/
[5]
Genesis 3:19
[6]
Mark 1:15
[7] http://www.catholic.org/clife/lent/ashwed.php
[8] 2
Samuel 3:19
[9]
Job 42:3-6
[10]
Jeremiah 6:26
[11] Matthew
11:21; Luke 10:13; Daniel 9:3; 1 Maccabees 3:47; 4:39; Numbers 19:9, 19:17,
Jonah 3:6, Esther 4:1; Hebrews 9:13.
[12] http://www.etymonline.com/index.php?term=do
[13] http://www.merriam-webster.com/dictionary/do
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