Saturday, April 3, 2021

Freedom!


 

God’s grace, peace and mercy be with you. … My focus is the Gospel of Mark where we read: “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”[1]

Let us pray. Heavenly Father, the psalmist wrote, “I rejoiced when they said to me, ‘Let us go to the house of the Lord.’”[2] Now that our feet are within your gates, we rejoice to hear your Word. As we listen, may your Spirit enlighten our minds and move our hearts to love deeply as Jesus loved. This we pray to you, Most Holy Trinity. Amen.

Chris and Dana step to the microphone. Four years after incurring $80,000 of debt from student loans, credit cards, two cars and the birth of two kids, they are ready for this moment. In unison, they shout at the top of their lungs, “We’re debt free!” … On the heels of their debt free scream, a line from Braveheart – “Freeeee…dooommm!!!”

Daily, dozens of couples and individuals echo these screams. Relieved that they are debt free, these people tell the world their stories of incurring debt and paying it off by heeding the advice of one man, Dave Ramsey.

Dave Ramsey fans travel to Nashville to tell their story and scream on his syndicated radio show because they are relieved they worked diligently, budgeted income and expenses, ate beans and rice, and lived like no one else. They proudly paid their debt.

We too are debt free. After incurring the debt of our sins and our parents’ sins – Adam and Eve – our debt is paid. The difference between the debt paid by Chris and Dana and ours is that Jesus Christ our Risen Lord paid our debt. Christ was payer and pay, propitiator and propitiation, and His payment warrants a debt free scream from each of us.

Our freedom from debt involved no effort on our part. We did not budget income and expenses, work two jobs, use the envelope system, or eat beans and rice for two years. All we did was believe. Believe.

Mark recorded the disciples of Jesus did not run from the cave screaming, “We’re debt free!” Rather, when they left the tomb, “they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.”[3]

The thought of Jesus rising from the dead did not occur to them because they did not expect a resurrection. … Think of it. Until this moment, the Bible recounts six people raised from the dead – 3 by prophets and 3 by Jesus.[4] Why would resurrection enter the disciples’ minds? That is why Mark recorded that the disciples fled the empty tomb trembling and astonished, and said nothing to anyone because they were afraid.

Resurrection from the dead … furthest thing from their minds. God’s victory over Satan, sin and death … furthest thing from their minds. A debt-free scream … furthest thing from their minds. In other words, Mark pointed out that the disciples realized God’s victory comes not from an experience of an empty tomb, but from an experience of the Risen Lord.

For Mark, the empty tomb in itself is not proof of the resurrection, but simply a source of wonderment. Faith in the resurrection springs from the actual experience of the risen Lord.[5] Only then did the first Christians understand what the empty tomb meant – that Jesus Christ rose from the dead.

The Lord has risen indeed! God indeed conquered Satan, sin and death. Christ paid our debt. We are indeed debt free. Alleluia! Amen!

Unchecked excitement ran through the disciples’ veins and down their spines when the risen Lord appeared to them. They saw Him die. They saw His empty tomb. Then, they witnessed Him alive. The unparalleled experience of witnessing Christ alive impelled them to tell the world of the great Paschal Mystery – Christ’s willful suffering, death and resurrection, and what He taught throughout His life on earth. Peter and the disciples remembered and shared their experiences of Jesus the Christ with greater zeal and zest than any Dave Ramsey disciple.

Today, more than 2 billion Christians around the world celebrate Easter. More than 2 billion people share their own experiences of the risen Lord. More than 2 billion people share their debt free screams with others. More than 2 billion witnesses.

Are we among them? When did we last witness? When did we last share our debt free screams? When did we last share our experiences of the risen Lord with zest and zeal? Or are we still silently wondering what happened?

Is it because we have not pondered how the risen Lord has appeared to us? Is it because it is more difficult to believe God is present in bread and wine, in baptism and confession, in the Word proclaimed and preached by ordinary human beings than it is to believe Jesus rose from the dead? Indeed, God is present to us today, at this moment, but we do not always feel it or cannot articulate what we feel.

Let me share the brief articulated expression of a woman named Sally who became a baptized Christian more than 30 years ago. During the Easter Vigil 1989, Sally – then 62, frail and legally blind – was baptized and received into the Church. Several days later, when asked to share her experience of Christ’s death and resurrection symbolized in baptism, Sally, whose facial expressions and voice reminded one of Carol Channing, exclaimed, “WOW!”

Wow! Wow, Christ is risen and is present to us right now. Does the wow of that experience impel us into the streets like apostles with tongues of fire to proclaim the Gospel in word and deed? Does the wow of Christ Risen sustain me when I return to the humdrum of life’s work? Does the wow of Easter stay with me at home or hospital, in classroom or lunchroom, at the office or the in-laws? Do I feel the freedom of being debt free? Do I feel Victory even when I feel like a loser?

The wow of Easter should take all of us into the world because the world, America, Pennsylvania needs Christians who know Christ’s Victory and the deeper meaning of being debt free. John’s Gospel says that the truth will make us free[6] - not comfortable and not respected, but free in the real sense of the word: able to see and do what is right.

In the Christian tradition, freedom is to be used in the service of others. Working to defend the dignity of human persons and the dignity of the human family is an obligation of our freedom. As debt-free Christians we are obliged, are we not, to protect the unborn child, the immigrant, the disabled, the elderly. If Christians are not involved in ensuring the dignity and rights of others, then we risk living in a state governed not by justice but by thieves.[7] Bi-partisan thieves at that.

Let me close by asking a question that I pray you ponder as you go out from here and make your way home, hopefully not trembling and astonished. You should know that in recording that the women said nothing to anyone, Mark asked the unexpected question to every Christian who read or heard his gospel. Will you announce Christ rose from the dead? Will you demonstrate the power of the Holy Spirit in your life as Jesus did in his? Or will you remain silent when you are afraid?

As church, can we remain silent in public and be faithful to Christ at the same time? Working respectfully and firmly to form the public conscience violates no one’s free will. Actively witnessing to our convictions and advancing what we believe about Christian morality in the public life is not coercion. It’s truth-telling.

Let’s tell the world the truth about our faith, about what we believe. Let’s witness to the point that when neighbors see us walking up their driveway, they will no longer say, “Here come those Holy Rollers,” but, “Here come those Missouri Synod Lutherans.” And when we share with them the good news that we are debt-free because Jesus Christ rose to free us from our sins, may we be overwhelmed by the peace of God that surpasses all understanding, and may it keep our hearts and minds in Christ Jesus. Amen.



[1] Mark 16:6-7

[2] Psalm 122

[3] Mark 16:8

[4] 1 Kings 17:17-22; 2 Kings 4:30-37; 2 Kings 13:21;  John 11:38-44; Luke 7:11-17; Matt. 8:28-43 (Mark 5:1-20,

Luke 8:26-39)

[5] Eugene LaVerdiere, Luke. Wilmington, DE: Michael Glazier, Inc. 1986. p. 282.

[6] John 8:32

[7] Attributed to St. Augustine

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